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Showing posts with label jews. Show all posts
Showing posts with label jews. Show all posts

Friday, 28 October 2016

Red/brown unite shocker - over damn foreigners

Attitudes to Jewish immigration by political identifier.


The Canadian journalist Michael Colborne likes nothing better than to crunch some numbers. So there he was, as you do, rooting round the details of the of the European Social Survey (ESS) - an enormous project which you can see more about on its own Wikipedia page.

And lo, this is what he found:
The vast majority (94%) of respondents said that either many, some or a few Jews should be allowed to come live in Britain, with only 6% saying no Jews should be allowed at all.

But…regardless of how you slice up the left/right scale, British people who identify as furthest to the left or right seem a lot less keen on Jews than those in the relative middle on the spectrum.


Drilling down some more he found that fully a fifth of those who identified as furthest left would permit no Jewish immigration to the UK, just shy of the 22.5% of the furthest-right who wouldn't either (image at top of page). Colborne (who I follow on Twitter) confirmed to me that the samples are statistically significant.

It gets worse


Today Colborne did some more number crunching and found that far-left attitudes to Jews come in a context - hostility to immigration full-stop.



This is - in cold, hard numbers - a big minority of the Corbyn supporting, Momentum supporting far-left having the same views as a similar sized minority of the far-right.

Here some comparisons from the same source across Europe (Courtesy Colborne):



All great stuff for the proponents of horseshoe theory, as well as those also on the left who have been pointing out that the left has some fucking serious issues for years (thinking of you, Nick Cohen).

Oh and Michael has set off to plow through other surveys to find other samples demonstrating the same phenomenon ..

Sunday, 4 October 2015

Anti-Semitism is no vote-winner even for Ukraine’s far-right

Andriy Biletsky, MP and commander of the Azov volunteer battalion

Reblogged with permission.

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By Halya Coynash

Even the most notorious neo-Nazi in Ukraine’s parliament recently denied having previously made white supremacist and anti-Semitic utterances – among the reasons why Viacheslav Likhachev, head of the National Minority Rights Monitoring Group and leading researcher in the field, expresses ‘cautious optimism’ about the situation with anti-Semitism and xenophobia in Ukraine.

It is not easy to write about anti-Semitism in Ukraine at present. The very subject is likely to be met with antagonism, even suspicion that the person speaking is in the pay of the Kremlin. The latter has certainly expended huge amounts of effort and money trying to push the line that first Euromaidan and the government that followed were made up of rabid anti-Semitic hordes. The allegations have been rightly knocked down by authoritative experts and Jewish leaders.

Viacheslav Likhachev
In an important interview for the newspaper Hadashot, Likhachev says that one can understand the tendency to assume that anti-Semitism or any negative phenomena are provocation from the Kremlin, or to minimize their importance at a time when the country is at war, with thousands killed or forced from their homes.

He warns, however, that such an attitude from the authorities must be considered “unacceptable negligence”. The state has certain obligations, and these cannot be categorized as more or less important. Indeed, hate crimes are rightly considered to pose a danger to society and must be properly investigated with the culprits arrested and punished.

Here, unfortunately, Ukraine’s authorities have never dazzled, and there is no sign of improvement. Nor is Likhachev alone in expressing criticism and frustration.

As reported, there have been six cases of anti-Semitic vandalism this year to the Menorah at Babi Yar in Kyiv where in 1941 the Nazis murdered over 33 thousand Ukrainian Jews. The latest attack during the night of Sept 13, on the eve of Rosh Hashanah, the Jewish New Year, was particularly serious and elicited a public call to action from a number of Ukraine’s Jewish leaders. They expressed frustration that the authorities and law enforcement bodies have still taken no effective measures to stop attacks on a monument of importance to each Kyiv resident which honours the victims of one of the worst massacres of the Second World War. They point out that the police have several times initiated criminal investigations only to then terminate them for supposed lack of elements of a crime.

Vandalism at Babi Yar memorial
Such inaction, they say, is especially disgraceful given the obvious propaganda uses likely to be made of any anti-Semitic attack on the Babi Yar Memorial.
“Ukraine’s Jewish community demands an immediate, thorough and comprehensive investigation of these crimes and asks the Prosecutor General’s Office to take the course of this investigation under its control.

It also seems sensible to install video surveillance or police patrols in the area around the Menorah to prevent a repetition of such vandalism, whoever the culprits are – provocateurs, hooligans or convinced anti-Semites.”

Likhachev points out that neither this year, nor in 2014, was even one of the vandals who desecrated graves, memorials to the Victims of the Holocaust or other monuments found and punished.

The police may be stretched, the country at war, but installing CCTV cameras is surely not impossible.

Likhachev also stresses that given the information front which is part of the hybrid war being waged against Ukraine, the fact that anti-Semites are enjoying effective impunity is of “serious public importance”.

He is polite but unimpressed by the reports this last January that Ukraine’s Foreign Ministry was about to create the post of Special Representative on Countering Anti-Semitism and Xenophobia. Nothing appears to have come of that plan, but such posts have been established earlier.

“One solved anti-Semitic crime would be far more effective at demonstrating the state’s attention to the problem than the establishments of Special Representative posts even in five different departments”, Likhachev suggests.

On the other hand, he notes, in a more recent blog, that Ukraine’s President Petro Poroshenko made a point, unlike his Russian counterpart, Vladimir Putin, of meeting with American Jewish organizations while in New York this week. Prime Minister Arseny Yatsenyuk has also written to the head of the World Jewish Congress assuring him that the recent cases of anti-Semitic vandalism at Babi Yar will be properly investigated. All this, Likhachev notes, is part of a consistent dialogue which Ukraine’s leaders have developed.

General trends in post-Maidan Ukraine


The interviewer, Mikhail Gold notes that there have been statements from certain members of far-right parties, including Right Sector hearkening back to what he calls “the traditional quasi-anti-Semitic rhetoric that they rejected after Maidan”.

Likhachev says that these are for the moment individual incidents which cannot be said to form a climate in society. He points out that public opinion surveys suggest an improvement in the view by other Ukrainians of Jews since Maidan.

It is probably logical that anti-Semitism should be appearing among those right-wing radical nationalists who claim to represent the true interests of the Ukrainian people. As such radical nationals move further into opposition and away from the government, accusing the country’s leaders of Jewish origins is an easy way to play on people’s stereotypes about ‘oligarchs’.

More reassuringly, he points out that you have to try really hard to find such anti-Semitic utterances, even those that are fairly veiled. In fact, he says, anti-Semitism does not hold an important place in the ideology of the Ukrainian far-right.
“There is a real war, a real enemy, and there is constructive cooperation with real Jews. And the current government, for all its ‘oligarch interests’, ‘Minsk betrayal’, etc., was elected in an unquestionably democratic fashion and has a patriotic platform.”

Paradoxically, he says, although there are several radical nationalists, xenophobes, and even neo-Nazis in the Verkhovna Rada, “there is virtually no xenophobia or neo-Nazism as a uniting ideology.” The most you’ll find is homophobia and even that is confined to indecent jokes about opponents, etc. A telling detail, for example, was the fact that Andriy Biletsky, a man with a highly dubious neo-Nazi and white supremacist background, recently claimed that he had never made a foul call for a crusade by the white race against Semitic subhumans.

Likhachev compares this with the situation two years ago when VO Svoboda had a fair number of MPs in parliament, roughly half of whom had gained notoriety for anti-Semitic utterances, The latest opinion polls (as of the end of August) suggest that VO Svoboda has a long way to climb to cross the parliamentary threshold and that its popularity since autumn last year has been steadily falling.

This, however, contrasts with the rising popularity of Right Sector which gained a pitiful percentage of the votes in the 2014 parliamentary elections. If the elections were held now, they would have a chance of getting into parliament.

There is evident disgruntlement with the present government, especially given the war and ensuing economic problems. The most important factor, he points out, in people’s perception of Right Sector is the role it is playing in the military conflict in Donbas, in countering Russia’s aggression. He doubts that even 5% of those who would be prepared to vote for Right Sector have any idea about the party’s economic or internal policies.

Indeed, the homophobic excesses demonstrated by Right Sector activists before and during the Equality March this May, he believes, turned many people away from the party. It was also ominously reminiscent of the homophobia so rampant in Russia.

It is, in fact, the pro-Russian militants in Donbas who openly express anti-Semitism and even use it for their internal power struggles, and most memorably in their attacks on Ukraine’s leaders (whom they once referred to as “pathetic Jews”)

Qualified optimism


There are grounds, he says, for “cautious optimism”, though there can be no guarantees that the improvements are in any way irreversible. Ukraine has on the whole chosen European standards and values, and those who don’t share such values, including radical nationalists, are in a minority. What is worse, he points out, that minority would demonstrate that it shares the far-right conservative views of the supporters of “the Russian world” fighting in Donbas.


See also:

Thursday, 6 August 2015

Boycott McDonalds: “it’s run by Jews”

Xpost from Little Green Footballs
 
No, London is not a hotbed of jihadists (neither is Birmingham, thank you very much Fox News). Yes, it has its fair share of rubbish jihadists. Witness:


When one of our activists at the Israel Advocacy Movement went undercover at a BDS protest of McDonald’s in Shadwell, London. The activists admitted they were not boycotting Israeli businesses - but all Jewish businesses.

Tuesday, 14 July 2015

Anti-semitism fuels Donbas 'rebel' infighting


Reblogged with permission (via Ukraine Solidarity Campaign).

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By Halya Coynash

It was bad enough for Russian President Vladimir Putin’s narrative about ‘anti-Semitic hordes’ seizing power in Kyiv when the Kremlin’s proxies in Donbas dismissed Ukraine’s leaders as “pathetic Jews”. Now foul anti-Semitic attacks are being used as part of an internal struggle for power between various militant leaders.

Viacheslav Likhachev, researcher on anti-Semitism and xenophobia, reports that the fighting for position within the part of the Donetsk oblast under the control of Kremlin-backed militants appears to be intensifying  He stresses that the lack of reliable information makes it difficult to be certain what is going on, but that some of the information coming out suggests that the battle may be heating up due to the state of health of the leader of the so-called ‘Donetsk people’s republic’ [‘DPR’], Alexander Zakharchenko. As well as political power, he says, the infighting between certain militant leaders is probably about control over smuggling channels.

What is more interesting, however, are the methods used, and what kind of supposedly compromising information or ‘dirt’ is being flung around.

One of the militant leaders most under attack is Alexander Khodakovsky, a former commander of the Ukrainian Security Service [SBU] Alpha special force unit and then commander of the Kremlin-funded and largely manned Vostok Brigade (initially battalion). He became ‘security minister in the so-called ‘republic’ last summer and since autumn has been calling himself secretary of a self-styled ‘security council’.

He first came in for criticism back in late August when the Vostok Battalion, with a large contingent of supposed volunteers from Chechnya and Ossetia in Russia, suffered heavy losses when trying to seize Donetsk Airport. Then, however, he was merely called a “traitor”. Later they added the detail that supposedly ‘explains it all’, that Khodakovsky is Jewish.

Likhachev notes that there has been a noticeable change in the level of such anti-Semitic attacks.  If initially they were anonymous comments like “well what would you expect from a Jew [an offensive word used]?”, the anti-Semitism developed into a major component. The blurb about a film against “Jew Khodakovsky” posted on YouTube states, for example, that: “Jew Khodakovsky did not betray the insurgents. Being a Jew and citizen of Israel, he simply acted in accordance with the Torah”.

People’s negative comments about Khodakovsky are accompanied by his photo with a star of David or the emblem of the Israeli intelligence service.  He is alleged to be a specially trained Mossad agent who has been planted in the ‘DPR’ leadership to carry out sabotage, plan doomed operations, etc.

There is, unfortunately, nothing at all exceptional about this attack.  As LIkhachev puts it:
“Anti-Semitism has long become an important component of the official ideology and propaganda of the puppet regimes declared on the territory of the Donetsk and Luhansk oblasts, occupied by Russia. It is used, for example, to discredit the President and leaders of the country”,
The most outrageous example was in early February when Zakharchenko and the leader of the so-called ‘Luhansk people’s republic’, Igor Plotnytsky, publically referred to Ukraine’s leaders as “pathetic Jews”.

Plotnytsky recently demonstrated his level of linguistic knowledge as well as his primitive anti-Semitism by claiming that Euromaidan referred to ‘Jewish Maidan’, not European Maidan  (in Russian the word Jewish has the same first letters as European).

Back in April last year, after militants seized control in Sloviansk, they removed Ukrainian channels, replacing them with Russian propaganda channels as well as one with an overtly anti-Semitic bent.  They were, they claimed “inflicting a powerful information conceptual blow to the biblical matrix … to Zionist zombie broadcasting”. One of the militant groups had shortly before that come up with anti-Semitic attacks against Boris Filatov, aide to the then governor of Dnipropetrovsk Igor Kolomoisky (who was also attacked in similar mode).

Likhachev notes that Plotnytsky’s own anti-Semitism did not stop him being called a Jew (with the offensive term used).

The level is pitiful, but those using anti-Semitic attacks in their power struggle are assuming that this will find a receptive audience, and in the Kremlin-backed ‘republics’, the assumption is probably correct.

Tuesday, 9 April 2013

Did French Muslims save Jews from the Nazis?



A recent film has sparked debate over the role of the Great Paris Mosque in saving Jews from the Holocaust.

'Free Men (Les Hommes Libres)' tells the story of an Algerian black marketeer caught by the Nazis and sent to infiltrate the mosque, suspected of harboring Jews. There he sees the horror of the Nazis actions against French Jews and forms an unlikely friendship with a Jewish gay man.

The film, screened last year in Israel, is one of a new wave examining the long buried reality of France under occupation.

It wasn't until 1969 that a French film truly confronted the reality of Vichy and collaboration. That was Max Orphuls' 'The Sorrow and the Pity', but it wasn't shown on French television until 1981. President Mitterrand refused to apologies for France's role in the deportations of Jews.

President Chiric finally acknowledged France's guilt in 1995. Last year Francois Hollande told the 70th anniversary commemorations of the mass roundup by French police of Paris' Jews that "the truth is that the crime was committed in France, by France." All Parisian students pay a visit to the internment camp at La Cité de la Muette ("The Silent City") in the suburb of Drancy.

In the film the head of the mosque, Si Kaddour Ben Ghabrit, is seen protecting Jews, largely through false papers saying they are Muslim. One who becomes friends with the protagonist is based on the famous singer Salim Halali, an Algerian Jew. After the Nazis become suspicious that Ben Ghabrit is forging papers, he has a false headstone placed in the cometary to show that Halali's grandfather was Muslim.

Says the film's director, Ismaël Ferroukhi:
It shows another reality, that Muslims and Jews existed in peace. We have to remember that − with pride.
His point is underlined by Halili being played in the film by the Israeli Palestinian actor and musician Mahmud Shalaby.

Shalaby told Haaretz:
As a Palestinian, I could identify with the suffering he endured as a Jew. Halali is not Jewish only, but also an Arab with characteristics of Muslims from North Africa. At that time, religion was not of importance. Jews and Muslims lived together in brotherhood and love, without anything to come between them. Halali united everyone.
The ability of the mosque to aid Jews came from the fact that North Africa Jews and Arabs shared many similarities, including similar names. According to Jewish-American historian Robert Satloff, it is not clear whether the mosque deliberately and knowingly chose to help Jews. However witness testimony claims that 1,732 Resistance fighters including many Jews were hidden in the cellars, in a part of the mosque normally out of bounds to non-Muslims. A button would provide an alert when there was a raid.

One document has been sourced demonstrating the concern of the occupation authorities about the mosque. The current head of the mosque says that individual Muslims would bring Jews they knew to the mosque to be helped but they have no documentation confirming their role during the war, which would be unlikely to exist anyway as it would have incriminated them.

The Yad Vashem Holocaust memorial authority says that they have done research on the mosque's role but have been unable to confirm any details. If evidence were found, they say, "we would be glad to bring up the matter of recognizing Benghabrit as a Righteous Among the Nations."

The film's success has brought new information to light. At one screening, a consultant on the film, Benjamin Stora, a French historian, was told by a woman that -- contrary to assumptions -- it was not just Jews of North African origin who were saved. She said that her Ashkenazim Jewish mother was one.

Film trailer with subtitles after the jump: