Thoughts on the Paris attacks

Reblogged with permission.

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By Ralph Leonard.

On Friday morning, one would have not been mistaken to think that the fight against ISIS had made some positive progress, with the liberation of Shingal by The Peshmerga from ISIS' dominion in northern Iraq and the killing by drone strike of Muhammad Emwazi (Jihadi John). Albeit the killing of Emwazi was more symbolic than catergorical and the liberation of Shingal is not exactly going to speed up the inevitable defeat of ISIS.

However, on Friday night in Paris, we were reminded again that this Jihadist cancer is still alive and well gnawing away at civilisation just like they had done a few days ago with the suicide bombings in Beirut and the beheadings of Shia Hazaras in Afghanistan. In Paris, terrorists launched a series of attacks that have claimed the lives of at least 160 people and 300 people injured. This make it the deadliest terrorist attacks in Europe since the Madrid bombings in 2004. ISIS has released a statement where they claimed responsibility for this and we definetly know it was a Jihadist attack because we have credible reports the gument shouted "Allahu Akbar" as they slayed the innocent.

In the aftermath of these horrific attacks, I have noticed alot of kneejerk finger pointing and simplistic analysis which is often done through a political lense that lacks complexity and nuance. You have the regressive left essentially blaming Western foreign policy and changing the subject to irrelevant topics. While on the other side you have those who want to shoehorn immigration and the refugee issue into this debate because that is their pet issue they want to talk about.

To be honest, I really am not surprised or shocked by the fact that we got the usual deflection, obsfucations and masochism from the regressive left.

Cenk Uygur of The Young Turks first response to the Paris attacks was to change the subject to Dylan Roof and the Iraq war. Later in the show one of his colleagues claimed that France closing it's borders will potentially "further radicalize muslims". This clearly bigotry of lower expectations. So muslims will all of a sudden start killing people if they don't get the desired immigration policy they want. How contemptable. The closing of the borders is likely a short term measure as part of the state of emergency France is under right now. However, suppose France did make this a long term policy, it still would not provide an excuse or an "explaination" for radicalization. Despicable.



WOW! I am so glad we have Ayatollah Piers Morgan to be arbiter of who is a "real" muslim and who is not a "real" muslim thereby engaging in takfiri reasoning and Kuffarsplaining. Piers has probably never read the Qu'ran in his life, yet he considers himself an expert in Islam.




Another trait in the regressive state of mind is to dig for western "hypocrisy" in light of a terrorist attack in the west and engage in fatuous whataboutery. Notice he had to shoehorn Palestine in there as per usual. Don't get me wrong the problems in Palestine, Lebanon and Yemen are serious issues that definetly should be talked about, but why is Ben excavating for "hypocrisy" now? I'm afraid I find this contemptable.

Then we have the "grievance" argument. Remember when regressives talk about "grievances" in relation to Islamist terrorism what they mean is "this attack happened because of "Western foreign policy" which is what the Latuff cartoon (right) implies. This a simplistic and wrong analysis of the situation. The attackers did not target symbols of French militarism or the French state. Rather, they attacked places where young, multi-ethnic and cosmopolitan Parisians hanged out such as cafes, resturaunts and bars like La Belle Equipe, Le Petit Cambodge and the Jewish owned music venue Bataclan.

The other venue attacked was the Stade de France, the home of the French national football team, (Les Bleus) another symbol of multi-racial and multi-cultural France.

For too long now the regressive left has said that these Jihadists are the bullhorn of long forgotten "muslim grievances". I suppose they are, if you want to define a "muslim grievance" as the grievance of seeing an undraped female head or face, the hatred of cosmopolitanism and cultural diversity embodied in cities like Paris, the presence of a Shia muslim, a Jew and non-muslims on what you claim as "muslim soil". The horror of not having an totalitarian, imperialist super state called the Caliphate which they have now resurrected in Iraq and Syria. Anything can be twisted into a grievance by Jihadists.

Yes they have grievances, but it is nothing like the grievance we have with them. It should be we who they are afraid of, it should be our opinion that they should be worried about. Because we too have unalterable values and we do care about defending The Enlightenment and the values of a civlized world.

While the regressive left tried to play the card of masochism and blame terror attacks on Western foreign policy, some on the right have and will try to ramp up an anti-immigrant agenda, the more extreme elements will go for a more anti-muslim agenda.

As of now we're not sure of the backgrounds of all the attackers. We do know that a Syrian Passport was found next to one of the gunmen belonged to someone who registered as a refugee.They are also checking on the fingerprints of another man at the request of French investigators. However, authorities are not ruling out the possibility that the passport may have been a fake or may have been stolen or bought from a well established black market.

Another question that must be asked is why would a Jihadist who thinks modern notions of citizenship and nationality is haram, all of a sudden take his passport to a suicide mission and make sure it got found? For me this seems too calculated.

On extremism, jihadism and counter-jihadism

Reblogged with permission from BobFromBrockley.

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This post is prompted by David Cameron’s recent speech setting out a new agenda on addressing the threat of Islamist violent extremism, and also by the recent launch of a whole series of “counter-jihadi” initiatives on the British right, including the planning of a Mohammed cartoon exhibition in London in September. The latter has been the subject of a report by the anti-fascist group Hope Not Hate (HnH). My friend Sarah made some sympathetic criticisms of that report at Harry’s Place, for which she got some sharp criticism on Twitter. This whole topic is one which frequently inflames irrational passions and generates more heat than light. This post, therefore, is an attempt to set out a series of propositions on these issues as an attempt to cut through some of the hysteria.  I didn’t mean for it to get so long!

“Extremism” is not a helpful framing of the problem

 

Cameron frames his approach to Islamism in terms of the wider generic problem of “extremism”, noting that Islamism is just one of many forms of “extremism”, along with that of the far right. Cameron is right to note that other ideologies constitute a threat, and there are certain similarities between the Islamist far right and the British nationalist far right. However, the term “extremism” creates more confusion than it solves, especially when the border between extremism and terrorism is blurred, as it was in Cameron’s speech, and in fact can do damage.

The idea of “extremism” implicitly contrasts these ideologies to the “normal”, acceptable politics of the centre ground, of the mainstream status quo. The concept of “extremism” criminalises the desire for change. It stops us from looking carefully and critically at the ideologies caught in its remit – which closes down debate, imagination and criticism, and stops us from engaging “extremist” ideologies and challenging them politically. The concept of “extremism” can make minor, marginal ideologies seem more dangerous than they often are – and therefore can sometimes make them seem glamourous and exciting. 

 

We know from history that the rubric of “extremism” is most often used against the left. In recent decades, for example, we have seen huge amount of resources put into the policing and surveillance of left-wing politics, with undercover police officers inserted into ecological, anti-fascist and anti-racist movements, sowing havoc and ruining lives. Anti-capitalist groups like Occupy are lumped together with al-Qaeda and the IRA in the category of “domestic extremism”. The language of the guidance on extremism given to universities effectively means that not just jihadism but also anarchism should be excluded from such institutions. We have seen the infiltration and disruption of the campaigns led by the families of victims of racist violence, such as Stephen Lawrence’s; collusion in the blacklisting of union activists; and acts of provocation to push non-violent activists into criminal activity.

Cameron is wrong to think that extremism in general is a conveyer belt to violent extremism and terror

 

Cameron claims that “many [terrorists] were first influenced by what some would call non-violent extremists”; Islamism, he says, “has often sucked people in from non-violence to violence”. This is true, as far is at goes, but it is also true that most followers of “non-violent” extremism do not get “sucked” to jihadist violence, just as most anti-immigrant racists and casual antisemites do not get “sucked” to violent fascism. Not making that clear is problematic. 

 

The evidence-based blogger Anonymous Mugwump has collated all of the research showing very conclusively that there is no necessary or straightforward step from extremism to violent extremism, no single pathway from Islamism to terrorism; his case is pretty conclusive. 

 

(Cameron’s mistaken emphasis on this connection is probably due to the emphasis on the government’s thinking of the thinktank Quilliam, who have long argued, with little evidential basis, that extremism in general leads to violent extremism in particular – although their position,  as Amjad Khan argues here, is more subtle than Cameron’s: non-violent extremism, they say, provides the “mood music” for terrorism.)

 

As Anonymous Mugwump notes, there may well be good reasons to oppose some forms of non-violent extremism – but its connection to terrorism is not one of them. The category of non-violent extremism is basically a form of “pre-crime” or thought crime; making it into a security issue is dangerous because it criminalises beliefs that are not in fact criminally dangerous; it is a licence for authoritarian over-policing, for policing without the consent of communities. As I will argue more fully below, while terrorism is a policing issue, non-violent Islamism is a political issue, which should be challenged politically, by all of us – citizens, communities – and not from above by the state. 

 

Cameron is broadly right to highlight ideology over “root causes”